|
The First Parish in Bedford Unitarian Universalist 75 The Great Road, Bedford, Massachusetts 01730 On the Common 781-275-7994 |
![]() |
The
Beloved Community of Dr. Martin Luther King, Jr.
By
Betty Kornitzer, Student Minister
January
27, 2002
Those
of you who know me well won’t be surprised to hear that I’m going to talk with
you this morning about Love. I
understand that it’s not at all unusual for ministers to have only one sermon,
and, well, I guess that mine’s on Love.
And it looks like I’m in pretty good company. The Sermons of Dr. Martin Luther King,
Jr. are a profound study in Love. Especially in his writings on Beloved
Community, Dr. King teaches that Love is active, Love is strong, Love is urgent,
Love is practical and Love is possible.
Somehow, we humans keep on forgetting that, Love is possible. And so,
with the powerful example of Dr. King’s spirit, I want us to take into our
hearts right now, that even against all odds, and in the face of bigotry,
brutality, imprisonment and even unto death, Love is possible, in fact Love is
our imperative.
Dr.
King had a vision, he had a dream, and he called that dream The Beloved
Community.
Our
first reading today is taken from Dr. King’s speech “I Have a Dream,” delivered
at the Lincoln Memorial in Washington D.C. on August 28, 1963. It illustrates Dr. King’s Dream of
Beloved Community. Before the
amassed thousands, King’s stirring voice proclaimed:
“I
say to you my friends, that in spite of the difficulties and frustrations of the
moment, I still have a dream. It is
a dream deeply rooted in the American dream.
I
have a dream that one day this nation will rise up and live out the true meaning
of its creed “We hold these truths to be self evident that all men are created
equal.”
I
have a dream that one day on the red hills of Georgia, the sons of former slaves
and the sons of former slaveholders will be able to sit down together at a table
of brotherhood.
I
have a dream that one day, even the state of Mississippi, a desert state,
sweltering with the heat of injustice and oppression will be transformed into an
oasis of freedom and justice.
I
have a dream that my four children will one day live in a nation where they will
not be judged by the color of their skin, but by the content of their
character.
I
have a dream today…”
These
are words that move the spirit towards the reality of Beloved Community. And, as we are so moved, there is
awakened within us a collective longing to be in right relation with our fellows
and to live by our most noble principles.
The
second reading today is taken from our First Parish Mission Statement, it reads
in part:
“The
First Parish in Bedford is a community of individuals and families, adults and
children, committed to independent spiritual paths and a shared religious
journey. We recognize that growth
occurs by listening and quiet reflection, through dialogue and action. Among our values are love, honesty,
humility, individual responsibility and respect for mystery. These values are essential to our
understanding, appreciating and changing our lives. We want every aspect of our
congregational life to express our values….”
The
Statement goes on to say:
“Worship,
meaning literally ‘to shape that which is of worth,’ is the center of our
congregational life. We gather
together to shape meaning, to know reality and to nourish
hope.”
May
we embrace these goals this morning, may we gather here to shape meaning, to
know reality and to nourish hope.
In
working towards realizing the ideals expressed in our Mission Statement, we at
First Parish work towards the creation of our own Beloved
Community.
He
had a Dream, my friends. Yes, The Reverend Dr Martin Luther King Jr. surely had
a dream. And one of the amazing things about Great Dreams is that they never
die. Dr. King’s dream was both
great and challenging. It was
animated with so much energy, so much courage and so much love that it survived
the man. And so it is that today, thirty-three years after his assassination, we
gather to honor the man and his extraordinary vision of Beloved Community.
Friends,
let us prepare to be challenged together, and together, let us prepare to
dream!
But
you can relax for a moment. First, let’s get our minds around what Dr. King
meant by the notion of Beloved Community. His was a global vision of justice and
equality in which standards of human decency prevailed. In the Beloved
community, hunger, homelessness, bigotry and hatred would be overcome by the
powerful spirit of sisterhood and brotherhood.
For
Dr. King, The Beloved Community was a practical, attainable objective. It could be achieved through the
practice of nonviolent resistance to injustice. Dr. King understood that
submission to oppression was not the answer. He was a man of great courage and
direct action, and was jailed 29 times for acts of civil
disobedience.
Dr.
King learned about non-violent resistance from his study of Gandhi whom he said
“resisted with love instead of hate.”
King wrote, “Nonviolence is the way of the strong man. It is not a method of stagnant
passivity. True pacifism is a courageous confrontation of evil by the power of
love.”
As
early as 1956, Dr. King spoke of his Dream of Beloved Community as the end
objective of nonviolent protest. At
a victory gathering following the Supreme Court decision desegregating the seats
on Montgomery’s buses, Dr King said: “The end (of nonviolent protest) is
reconciliation, the end is redemption, the end is the creation of the Beloved
Community. It is this type of
spirit, and this type of love that can transform opposers into friends… It is
this love that will bring about miracles in the hearts of
men.”
There
you have it friends, there’s the wellspring of Dr. King’s great and challenging
Dream. It is the spirit moved by love, powerful enough to produce Miracles in
the hearts of men. And that’s what
we are talking about today, miracles in the hearts of men.
To
some extent, we have each walked through the doors of First Parish to explore
the meaning of our existence, and our relations to one another. After all, when
you strip away all the other stuff, what else really matters? And no matter which direction you
approach this question from, relationships always seem to be front and center in
finding our significance in life, our raison d’etre. Relationships are the
building blocks of Beloved Community, without them Dr. King’s Dream cannot
exist.
Now,
here comes that challenge that I mentioned a few minutes back… thought maybe I’d
forgotten? Well, No, actually, I care about us all too much for that. So here we
are together, we’ve walked through the doors of First Parish… Now, are we
willing to exert the courage the energy, the strength, the humility and the Love
necessary to grow towards being a truly Beloved Community? Can we take that challenge, can we dream
that dream? It starts within the human heart, which is sometimes closed and
clouded by fear or pride, anger or hurt. Are we willing to dismantle the
barricades that we have built to protect our hearts from hurt, and to open our
hearts to the pain of others?
It is a lot to ask, I know. But what is the alternative?
Let’s
take a look:
In
his book I and Thou, the Jewish
philosopher, Martin Buber, describes the two-fold nature of human
relationships. We either connect
with another as a personal presence (the I-Thou connection) or as an object,
(the I-It paradigm). What Buber is inferring, I think, is that we can encounter
and be affected by the divine personal presence in and through another person
(I-Thou), or we can merely treat the other as an object to be manipulated
(I-It). Well, that’s mighty graphic.
Do you want to be a Thou or an It? No contest there. But there’s a catch
-- you have to open your heart first, and then… It’s simple, you either choose
to Love or not to Love, it’s unconditional, there’s no
escape.
Dr.
King spoke about this kind of Love in a stirring 1957 Sermon at the Dexter
Avenue Baptist Church in Montgomery Alabama. There, he said:
“The
Greek language comes out with another word for Love it is the word agape…. It is
a love that seeks nothing in return.
It is an overflowing Love, it’s what theologians would call the love of
God working in the lives of men.
And when you rise to love on this level, you begin to love men not
because they are likeable, but because God loves them… And you refuse to do
anything that would defeat an individual because you have agape in your
soul.”
Even
a church community like ours at First Parish is not immune to internal
controversies and interpersonal conflicts.
While Our Unison Affirmation states: “Love is the Spirit of This Church,”
sometimes it’s more difficult to feel and share this love than at other
times. If we come to First Parish
seeking meaning, and meaning is grounded in relationships, then this is the
place to learn to heal and to grow. As I see it, we stand on the threshold of
real opportunity. We can learn about healthy conflict resolution. You’ve heard
of it -- the win/win resolution that’s tough on the issues and gentle on the
people. It works, I know, in my
past life I was a mediator. As we seek meaning together, I would ask us to
consider that in our world, and sometimes at First Parish, we over-value that
which we experience with our physical senses and under-value what we know to be
true in our hearts. Meaning does
not dwell in things or symbols or anything tangible, it resides in our hearts
and spirits. And when we forget
this simple truth, and lift up the tangible in importance, we often find it
crashing at our feet. And that, I
believe is because we have done what my Mother calls putting the accent on the
wrong syllable… We haven’t put Love first. We have lost the agape in our
souls.
I
have come to believe that Love is not a feeling, it is a Decision. We can choose to love by seeing things
differently. And the spirit of this
church is our responsibility, each and every one of us. Are we going to choose to love today, or
are we going to be weighed down by the burden of our hurts and resentments. Did you know that the word ReSentment
means to ReFeel, and it’s an optional activity. Being hurt once, now that can ambush you
out of nowhere, but to keep on suffering with it, that’s voluntary. We are each
responsible for our own healing and for our own state of mind. Nobody can take our peace of mind, only
we can give it away. Believing this, I call on us to speak gently with one
another, to listen with open hearts to each others’ pain, and to cherish our
collective peace of mind.
And
so, mostly, friends, I believe that we must embrace love very deeply, it must be
our first priority, then just about anything is possible. What did Dr. King call
it? “a love that will bring about miracles in the hearts of men.” And he knew
whereof he spoke, for Dr. King, beaten, spat upon and imprisoned 29 times, found
enough Love in his heart to sustain his Great Dream. We at FP might best honor his dream
today by striving towards the creation of Beloved Community, right here in our
church on Bedford Common. Let us take that challenge together, let us dare to
dream that dream.
Blessed
be and Amen.